© Researched in England and compiled by Michael Russell OPC for Dorchester & Fordington People with the surname of DYER (or Dier as it is more commonly written in early documentation) occur in Dorchester in England as early as the fifteenth century (1). The loss of most of our church and civic records prior to 1653 however (2) means there is now little or no prospect of unraveling his ancestry. Thankfully two records do survive which at least mean we can be sure George Dyer was living in Dorchester in England prior to 1621 and left in 1630 on the 'Mary & John' for New England. I will cover these records in some detail as I think it is important to understand the context within which they occur. In the year 1610 King James I devolved the power of local Government to Dorchester by means of a Charter. It was not until they had real problems with rogue traders and needed to prosecute offenders however that they set about passing bye laws and formally establishing the Company of Freemen which came into being 22nd Oct 1621. The very first Governor of the Company of Freemen was John Hill (1589-1657) . It's worth noting that only three years later on 31st March 1624 he was to become one of the original 14 members of a committee that met at the Free school in Dorchester to set up the Dorchester Company. An important step for the better regulation of tradesmen within the Borough was later taken at a Special Court of the Governor, Assistants and Freemen on 24th Sep 1630 when tradesmen were organised into five companies each run by an elected Warden. It is interesting to see that the 'Company of Clothiers' embraced 11 separate trades, one of which is stated to be weavers. Three days after passing the constitution on 25th Oct 1621 they started registering members and collecting fees. Each person had to attend personally at the Shire Hall and take the Freemans oath. Eight people were registered on 25th Oct one of which was Thomas Devenish an upholsterer and later an investor in the Dorchester Company. So that this process did not interfere too much with other business they designated days for registration and 16 traders signed up on 2nd Nov 1621. One was William Whiteway (1599-1635) the Younger, the famous diarist, who with John Hill was to become one of the original 14 members who met at the Free School. Another was Thomas Ford, a chandler, who later emigrated with George Dier on the 'Mary & John' in 1630. Another was the baker Mathew Bonger yet another investor in the Dorchester Co and of the remainder three others were weavers by trade. On the 7th Nov the flood gates opened and 62 people registered, no less than 21 of these were weavers. On the 14th Nov another 33 signed - 10 of which were weavers. There were now 119 traders registered that had taken the oath, and 34 of these were weavers. This is useful background as it shows just how competitive weaving was in Dorchester and George Dier, if he wanted to continue to trade, had to register as well. Admission to the Company of Freemen (28th Nov 1621) This brings us to the first of the crucial records, which is George Dier's entry in the admission register. Transcriptions of Dorchester's civic records were published in 1908 by Charles Mayo so his entry can be found on page 423 of The Municipal Records of Dorchester. It simply states under the date for oaths taken on the 28th November 1621 "George DIER, weaver, g (stands for general admission) paid 1 shilling". George's registration was therefore part of the original registration process and he was clearly already well established and trading in Dorchester at that date. At this point it is worth remembering that George Dier almost certainly lived in St Peters Parish (he is not listed at Holy Trinity where records survive) and as such his daily preacher was the Rev. John WHITE (1575-1648) (4). In those days the church was the centre of life and by 1631 John White is known to have been preaching to 2,000 souls each week, half at Holy Trinity where he was also the rector and the rest at St Peters. His sermons included all the local and international news gleaned from traders etc and all laced with John White's attempts to establish a 'godly community' in Dorchester. He had immense power and influence within the town and this extended through the church way beyond Dorchester. Preachers came from far and wide, even abroad, to stay at his house. The pulpit at St Peters is where George Dier would have become aware of John White's attempts with Richard Bushrod (1576-1628) (a member of Holy Trinity parish) to establish the Dorchester Company in 1624. It was the main platform he used to raise the amazing sum of £3,000 to start their adventure. George Dier was an early member of the Dorchester Co. through the record of Rev. John White who specified a list of members in response to a Chancery suit, Beale vs. White, brought Oct. 12, 1634. The suit concerned a New England shipment of spoiled fish at Cape Anne. The Rev. White’s response was made on June 2nd, 1636 and in the words of Rose Troup who wrote White's biography (5) "He appears to have listed all those who became members during the three or four years of the companies existence". In her view therefore it embraced not only the Dorchester Co [1624 to 1626] but also the New England Company [1626-1628]. George Dier's name is the 114th on John White's list and this is our second crucial document. His entry states "George Dier living in New England" Rose Troup who is the accepted authority on John White's life simply notes after this entry "Weaver of Dorchester in 1621 - Sailed in the Mary & John". George's entry is probably listed towards the end as he is part of a small group who were already living abroad. The 112th entry on the list for example is Henry Smith who Rose Troup speculates " Probably went to Dorchester Massachusetts in the 'Mary and John' though not mentioned on the list. His mother who married Dr Tobiah Sandford is said by Whiteway to have gone in April 1630. She married as her third husband William Pyncheon and this son, Henry Smith, migrated to Springfield with them" (6). William Whiteway's actual entry states "1630 - The beginning of this moneth, many of this towne went to plant [i.e. to live] and among the rest Mrs Sandford" (8). The 116th entry on the list is John Humphrey Gentleman also living in New England (emigrated 1633) who was the Treasurer of the Dorchester Company. Despite the destruction of so many records relating to Dorchester we do have George Dyer's entry in the original membership records of the Company of Freemen confirming he was an established weaver operating in Dorchester prior to 1621, and John White's own confirmation that he was one of the early investors in the Dorchester Company and in 1636 was living in New England. More than this however the whole environment within which he was living was galvanised by John White's vision and schemes. There are no other entries that relate to him this side of the Atlantic after the Mary and John sailed in 1630. We also have the two greatest authorities in Rose Troup on the life of the Rev John White, and David Underdown on the History of Dorchester in Dorset, both convinced of the fact. David Underdown says on page 137 of his book Fire from Heaven (7) " Among the early selectmen were several settlers from old Dorchester. George Dyer and Thomas Ford had both come over in the Mary and John." Also whilst these are the only records here about his time in England his name appears frequently in records in New England almost immediately after the Mary & John landed its passengers but first some background to the Mary & John. Sailed Plymouth 20th March 1630 - Landed at Nantasket 30th May 1630
(2). Most records prior to 1653 however have simply not survived because of a series of devastating fires. The fire of 1613 in Dorchester was particularly severe and destroyed 170 houses, about half the town, two of the three main churches and most of the civic buildings. The fire at Blandford in 1731 almost destroyed the entire town and we lost the Bishops Transcripts which were deposited there for the whole of Dorset. Another reason for the loss of so much information was because of destruction caused in the Civil War (1642-1651). John White's much loved library for example was plundered by the Royalist cavalry in 1643. It is no coincidence that the registers for All Saints and St Peters in Dorchester only commence from 1653 which was the year the Protectorate was established under Oliver Cromwell. Holy Trinity Church in Dorchester is the exception where most (not all) of its parish registers survive from 1559. Unfortunately there is only one marriage recorded at Holy Trinity of a member of a Dyer family which is for a Walter Dyer who married Alice Hodgkins on 1st June 1601. They had a son Luke Dier in 1604 but Walter died in 1613, Alice remarried and died in 1619 followed by their son Luke's death in 1626. Although Luke was in Dorchester at the same time as George Dyer (1579-1672) there is no known connection and we simply do not know whether George was born in the town or came there to trade. Whilst it does not help us, it's always possible that his ancestry stems from one of the lessor sons of the Dyer Family of Somerset and Huntingdon where there has long been a large family of that name which is recorded in the visitations for those counties. (3). Municipal Records of the Borough of Dorchester Dorset, by Charles Herbert Mayo MA published in 1908 (Charter of James I in 1610 -page 384; Formation of Company of Freemen -pages 385-392; The five companies - page 403 ; Freemans oath - page 420; Joan Dier page 311; John Dier 293, 295-298; 300;303;308;309;311; 314. Admission Register for George Dyer page 423) (4). It is unlikely that George Dyer attended All Saints Church in Dorchester which is further down High East Street, but even if he did it would have made no difference to this scenario:-
Even if he had walked out to St Georges church in Fordington it would have been the same as the rector pounding the pulpit there was the Revd Edward Pele(1582-1643) another supporter of John White and investor in the Dorchester Co whose influence was such that his churchwarden Anthony Eames (1595-1686) emigrated to New England on the Recovery of London in 1633. (6). Link to transcription of the will of Tobie Sandford (c1550-1623) Physician of Dorchester (7) Fire From Heaven Life in an English Town in the 17th Century by David Underdown published by Pimlico 1992 George Dyer pages 133 & 137 (8). William Whiteway of Dorchester - His diary 1618-1635 based on notes compiled by Thomas D Murphy Dorset Record Society - factual account by an eye witness. Tobiah Sandford page 53 Mrs Sandford 110 (9). Stephen Terry (b1592) for example who was John White's nephew by his sister Mary emigrated to New England on the Mary & John in 1630. 10). Good Old Dorchester (Massachusetts) Link to a narrative history of the town (1630-1893) by Wm Dana Orcutt Published 1908 [George Dyer pages 27, 39 and 46; Mary and John page 24] (11). Studies in Dorset History by Maureen Weinstock MA FR Hist S published by Longmans of Dorchester in 1953. [Page 30 size, name tonnage, destination cargo of ships at Weymouth 1625 - Page 31 on 11th Mar 1628] (12). Genealogical Dictionary of the First Settlers of New England, by James Savage (Boston, 1860-62 repr Baltimore, 1965). - DYER: George: page 88 "sat on the jury at Court of Assist 28 Sep 1630, and may well be presumed to have come in the Mary and John, requested admission as freeman 19th Oct and was sworn 18 May following. He was made constable 1632 and had wife Elizabeth, daughter Elizabeth who married William Trescott; and Mary wife of William Pond; died June 1672. His will was of 30th December before. (13). NOTE Entry Sherborne Georgius Dier filius of Geor Dier Bap17 Jan 1612 |
New England - 1630 © Researched in America and compiled by Ann Weiner - Aug 2015 George Dyer is believed to have gone to Dorchester MA on the Mary and John in 1630 with his family. No list of passengers exists for this voyage, but he is known to be in Dorchester MA in 1630. He came “as one of several gentlemen , middle- aged with adult families” on the Mary and John that were dropped at Nantasket Point (present day Hull) and left to shift for themselves (15,17) 6. Information regarding George Dyer’s children 6.1 - Elizabeth Dyer /Trescott (ca. 1625 – July 31, 1699)
William served as constable of Dorchester 1657-1658 and was also a tithingman, or tax collector. In 1659, a warrant was given him by the selectmen “to gather together parents and maisters that send their children ore servants to the free scole those sums that are on his list”. Boston records show William was paid 1L for “killing a woolfe” (8). 6.2 - Mary Dyer / Pond ( – Feb. 16, 1710/11)
A headstone inscription for James White also exists in the Old North Burying ground. It reads, Dorchester MA vital records contains a notice of the death of William Dyer, June 18 1672 “being the 93rd year of his age”. This record is attributed to George Dyer being conveniently recorded between the making and proving of his will, and no William Dyer being known in Dorchester at the time. The will of George Dyer is dated December 31, 1671 and proved August 2, 1672. In it he bequeaths to “his beloved daughter Elisabeth the wife of William Trescot & unto her heirs forever all my dwelling house, outhouses, barn, yard, orchard together with my houselot and meadow adjoining to it unto the Salt Creek,” also “my meadows in the Calves Pasture”, also “five acres of my planting land at the Great Neck, the lot I bought of John Pierce to be part of it & made up five acres out of my lot adjoining,” also “half of my great lot both within fence and without”, also “all my division beyond Neponset River on the south side”; to “my beloved daughter Mary the wife of William Pond & to her heirs forever a piece of marsh lying between two salt creeks commonly called the old harbor,” also “my piece of meadow lying at the entrance into the Great Neck, together with all the rest of my upland within the Great Neck, together with all the rest of my upland within the Great Neck not before given,” also “half my great lot within the fence and without,” also “my last division on the north side of Neponset”; daughter Mary to have half of the grass or profit therefrom from the meadow adjoining the houselot for five years; any lands remaining in common, whether divided or undivided, to be equally divided between the two daughters abovementioned; to “my loving son-in-law James White of Dorchester my looms for weaving with all the utensils thereunto belonging in case he the said James will make use of them in the said work”; “all the household goods to daughter Elizabeth, except linen, which is to be equally divided between Elizabeth and Mary”; “my two acres of salt marsh that lyeth near the Mill Creek near Roxbury being part of a division I have sold to James White before mentioned & received satisfaction to content & given him possession; sons-in-law William Trescot and William Pond to be executers and pay debts and funeral expenses”.(10) His inventory was taken June 29, 1672. It totaled L425 4s. 6d, of which L370 was real estate: “the housing , barn, orchard, houselot and meadow at the end of Salt Creek, “ L100; “two acres of meadow on the other side of the creek,” L14; “six acres of meadow in the Calves Pasture Meadows,” L60; “a piece of meadow at the north of the Great Neck,” L30; “eleven acres or thereabouts of upland at the Great Neck,” L46; “at the great lots be sides what’s disposed of at each end before,” L80; “the 2d & 3d [divisions] in the Cowwalks, 10 acres or thereabouts,” L15; “the last division on the north side of the Naponset, 29 acres or thereabouts,” L20; and “common beyond the Blue Hills,” no value given.(10) Other Family Sources:
"On the twentieth of March, 1630, a group of men and women, one hundred and forty in number, set sail from Plymouth, England, in the good ship, the 'Mary and John'. The company had been selected and assembled largely through the efforts of the Reverend John White, of Dorchester, England; with whom they spent the day before sailing, 'fasting, preaching, and praying.' These people had come from the western counties of England, mostly from Devonshire, Dorsetshire, and Somerset. They had chosen two ministers to accompany them: 'men who were interested in the idea of bringing the Indians to the knowledge of the gospel.' The Reverend John Maverick was an elderly man from Devon, a minister of the Established church. Reverend John Warham was also an ordained minister of the Church of England, in Exeter, eminent as a preacher. There is some evidence that both of these men were in some difficulties with the church on account of their sympathies with the Puritans. |